Muslim dating outside religion Online free trial video chatting with women
It is often easier for a Muslim to meet a non-Muslim of the opposite sex–in school for instance–than for a Muslim to meet another Muslim in a religiously sanctioned setting because Muslim prayer and religious education are all segregated by sex.
Ezzeldine says that the high interfaith marriage rates should be a “wakeup call” for the community.
This information is shared with social media services, sponsorship, analytics and other third-party service providers.
She believes that the theological justification for allowing men to marry non-Muslim women has been rendered moot by the sociological realities of life in America. He’s responsible for the children to get educated within the faith . “The reality is, the woman is the one who is teaching the children, and you know, influencing that family and the faith that they follow.” In addition to the fact that the children of such marriages are not being raised in the Muslim faith, there are other difficulties that have been generated by the double religious standards for men and women.
“The way it is presented is that the Muslim man is the one who is supposed to keep the faith in that family . The number of men marrying out has actually created a severe gender imbalance, leaving many Muslim women without partners.
Even in countries where a substantial proportion of the population is non-Muslim, most Muslims report that all or most of their friends also are Muslim.
And while interfaith meetings and classes of Muslims and Christians are fairly common in sub-Saharan Africa, few Muslims in other regions participate in such gatherings.
Ezzeldine wants Muslims to have “the conversations to get to know somebody for marriage in a way” that is more than superficial.These forces drive Muslim women to either select suitable marriage partners from outside the faith or face unremitting spinsterhood.” There are two potential solutions to this crisis: The first is to allow Muslim women to marry out as well, something that Ahmed advocates in the name of gender equality.She says women should be able to make their own decisions in this regard, that they should be guided by the principles of ijtihad, which allows Muslims to interpret religious texts according to their own judgments.She thinks Muslims are “making it so hard for our young people to get to know each other at the mosque or any youth groups or Muslim Student Associations, and then you end up tying their hands and then they end up getting to know [a non-Muslim] really well and befriend somebody in a class or at work.Then of course they are going to make a connection and get married.” Even though such marriages are religiously sanctioned when they involve a Muslim man and a Jewish or Christian woman, Ezzeldine still thinks these interfaith marriages are creating problems for the community. .” Ezzeldine says that’s not what she witnesses in her community and others she has visited.